Jadunath babu was born in 1870 in Karachmaria, in today’s Rajshahi division of Bangladesh, in a wealthy Zamindar family. Why do we point out that he was born in a zamindar family in today’s Bangladesh? It is not a hatred towards a feudal system, for sure. Hold on to those stirrups a bit, we will come to that presently.
Anyway, Sarkar moshai got educated in English literature, graduated from Presidency College in Calcutta, was a gold medalist in his MA examinations, and taught at Ripon College, taught history at Banaras Hindu University, and Ravenshaw (in Cuttack). Over time he was appointed Vice Chancellor of Calcutta university, and if my memory serves right, he also taught at Madras University.
Now, that is the background which he drew upon, to be (mostly) self taught and conduct deep research of Indian history (especially the Mughal period), he continually sought out material from primary sources and not translations.
During his working years he wrote prolifically, primarily, on the Mughal period, but also on economics in British India, Chaitanya Mahaprabhu, history of Bengal and the Naga Sanyasis. His form of erudition, research and publication needed money. This is where his wealth came in handy. His ancestral wealth allowed him to be independent and not to be swayed by the required “narrative” of those days, or influenced by the strains and tugs of colonial India, and then nascent communism.
Over time, unfortunately, the strengthening of Marxist and post colonial thought and narrative has all but caused Sir Jadunath’s work, and himself to get faded from public memory. Few, today, have heard his name or ready any of his works. Even the folk at haloed Blossoms in Bengaluru do not stock his older editions, or the reprints (now that copyright for his works has expired). You might still find some of his works reprinted, with the online book sellers.
Jadunath babu, in his Mughal era writings, concentrated often on the military, its tactics and strategy. I picked, and read and reviewed (albeit a short one) one of his books on warfare in the hope that at least one reader will find her curiosity piqued enough to look for (and read) the book, or any one of his books. Also, that one more person will know of Sir Jadunath.
Ambitious in scope, and published in 1960, after Jadunath babu’s passing, this work spans a period of some 2300 years. This, in itself, is an arduous task. However, with meticulous detail, he traverses diverse eras, from Vedic chariot warfare to the gunpowder conflicts of the Mughal and Maratha empires, all the way to Peshwa Baji Rao. This expansive canvas allows readers to grasp the enduring trends and transformations shaping India’s military landscape.
Jadunath babu’s depth of analysis is equally notable. Beyond battlefield maneuvers, he probes the social and cultural underpinnings influencing military organization, tactics, and weaponry. Social structures and beliefs, and economic systems are dissected, providing a nuanced comprehension of the intricate interplay between warfare and society. He explains how the Mughal army became as mighty as it did, and why it imploded into itself. He explains how the non-combatants, at a point of time outnumbered the combatants some 10 to 1.
Jadunath babu’s work uses primary sources, drawing from Persian chronicles, Sanskrit epics, and colonial records. This approach, made possible by his deep knowledge of Persian, offers a rich, multi-dimensional perspective on historical events, bolstering the credibility of his interpretations and connecting readers with the past through its authentic voices. This also enables him to disdainfully trash many other interpretations, which were based on translations.
His objectivity is straightforward, recording facts, balancing praise for Indian warriors’ heroism with a candid discussion of defeats, strategic blunders and overall lack of preparedness. He avoids romanticizing past conflicts, presenting a realistic portrayal of war’s complexities and does not delve into “post truth”. He has chosen the battles carefully. For instance, he has a chapter on the 2nd battle of Panipat, but not on the other two. He has chosen, again, to dedicate a chapter to the battle at Talikota and then about Baji Rao’s whirlwind campaigns. You will notice, he has picked these battles based on demonstration of strategy, and those with historical impact. His portrayal of the battle of Talikota, perhaps exemplifies unpreparedness, lack of strategy, lack of vision all put together. This came to be the most important battle between a Hindu kingdom and Muslim army in South India.
Then, the book contains these little gems which one might not notice unless careful. e.g. the name Rumi comes from Constantinople, the eastern Rome. Certain residents took the name Rumi, from Rome.
However, I believe, that the subject matter of the book deserved a wider and deeper treatment and the addition of at least another 200 pages (on the 180). The thin-ness of the book neglects many other interesting battles, big and small. There are small sections though, on races which fought the battles and comprised armies, and how the artillery units got modernised and resourced. He does also reference the gunsmithing in Munghyr (now Munger) which continues till today.
There are some contemporary views in the book, which have now been found to be untrue. e.g. the Aryan Invasion theory, or even Aryans as a separate civilisation, has been referred to, in the book. We now know both those to be colonial figments of imagination, and then furiously propagated by Marxist so-called-historians like Irfan Habib, Romila Thapar etc. Reflecting mid-20th-century perspectives, his treatment, mainly of the Mughal era, may appear somewhat Eurocentric to modern readers.
The book, however, is a must read, for anyone interested in battles, Indian history or even the casual reader on an airline flight two hours each way.
I read a reprint edition by a company called Sanage. This perhaps is not the reprint to read. There are spelling mistakes in the text; upon a bit of analysis, it appeared that – the printing company has scanned facsimiles of the book available on the web. They have then run a free OCR to get the text, but have not had the luxury of a spell check on their PCs, or literate staff to weed out the howlers. The book also has missing two appendices on the Maratha System of War, and Elephantry, found in the original work. The footnotes, in the original, have gotten smooshed into the original text because again literacy is not a skill found in Sanage.
In spite of these considerations, “Military History of India” is an introductory landmark in the field. Jadunath babu’s masterful synthesis of historical data, insightful analysis, and commitment to objectivity positions it as essential for those seeking an understanding of Indian military evolution.
This remains a foundational text, providing a framework for further exploration and enriching our understanding of India’s complex military history.
The version that you would want to read off the web is here.